{"id":1235,"date":"2021-05-11T20:47:20","date_gmt":"2021-05-11T20:47:20","guid":{"rendered":"https:\/\/ogcmaonline.byu.edu\/?p=1235"},"modified":"2024-05-16T19:52:08","modified_gmt":"2024-05-16T19:52:08","slug":"neofotistos-new-age-andromeda-subduer-of-fish","status":"publish","type":"post","link":"https:\/\/ogcmaonline.byu.edu\/index.php\/2021\/05\/11\/neofotistos-new-age-andromeda-subduer-of-fish\/","title":{"rendered":"Neofotistos&#8217; new-age Andromeda, subduer of fish"},"content":{"rendered":"<figure id=\"attachment_1238\" aria-describedby=\"caption-attachment-1238\" style=\"width: 523px\" class=\"wp-caption alignright\"><img loading=\"lazy\" decoding=\"async\" class=\"wp-image-1238\" src=\"http:\/\/ogcmaonline.byu.edu\/wp-content\/uploads\/2021\/05\/AndromedaPerseus_Neofotistos-270x300.jpg\" alt=\"\" width=\"523\" height=\"581\" srcset=\"https:\/\/ogcmaonline.byu.edu\/wp-content\/uploads\/2021\/05\/AndromedaPerseus_Neofotistos-270x300.jpg 270w, https:\/\/ogcmaonline.byu.edu\/wp-content\/uploads\/2021\/05\/AndromedaPerseus_Neofotistos-54x60.jpg 54w, https:\/\/ogcmaonline.byu.edu\/wp-content\/uploads\/2021\/05\/AndromedaPerseus_Neofotistos.jpg 600w\" sizes=\"auto, (max-width: 523px) 100vw, 523px\" \/><figcaption id=\"caption-attachment-1238\" class=\"wp-caption-text\">Christina Neofotistos, &#8220;Perseus and Andromeda: a role reversal&#8221; (2002), digital artwork; image copied from Zazie.at \u2014 permission sought from artist (April 2021).<\/figcaption><\/figure>\n<p class=\"p1\">The work called \u201cPerseus and Andromeda \u2014\u00a0a role reversal\u201d reworks the central premise of the familiar moment in the Perseus and Andromeda rescue. Here two nudes participate heroically in the rescue of a victim on a sea-side cliff. A desiccated piscine seamonster rises between the two human figures. Perseus is recognizable only by the context, a helpless nude chained to a cliff. Perseus\u2019 head is substituted symbolically in surrealist fashion by a meaningful fishhead. On this, more below. In the artwork, Perseus\u2019 unheroic nudity leaves him utterly exposed to the just-now thwarted assault of that marine creature whose viability in this precise moment is somewhat indeterminate; but, if not petrified in the sea, the enormous fish is unlikely to pose a threat any longer to the naked man in distress. Most viewers\u2019 eyes, I dare say, pay less attention to that fish than to the striking arrival of this work\u2019s most surprising figure, a virtually heroic Andromeda entering the scene from the left. She is not entirely nude, for she carries a shield on her arm, a helmet on her head, and <i>talaria<\/i> on her feet.<\/p>\n<p class=\"p1\">Christina Neofotistos, who created this adaptation of the Andromeda myth is a digital graphic artist whose work is known to me in only nine pieces. Although I have attempted to contact the artist directly, I am left with only sparse pieces of biographical information \u2014 a) that she is a transgender female Greek artist, and b) that she demures her claim to artistry in the statem<span class=\"s1\">ent \u201c<\/span><span class=\"s2\">I don&#8217;t know what art is, so i\u00a0don&#8217;t know if i\u00a0am an artist<\/span><span class=\"s1\">.\u201d <\/span>These are exhibited on a virtual online gallery at <a href=\"http:\/\/zazie.at\">zazie.at<\/a>, where the artist is named Jade Christina Green. The digital pictures are variously signed with a monogram that seems to comprise the letters C, N, and \u03a6<i> <\/i>(Greek Phi). The watermark on the Zazie gallery\u2019s images connects the works attributed to \u201cJade Christina Green\u201d to \u201ccopyright 2002 by Cneofotistos\u201d. If, as I surmise, Neofotistos\u2019 name is an aptly contrived professional moniker, it indicates the artist\u2019s emphasis on novelty, her attention to \u201cnew light\u201d (neo-phot-ism?).<\/p>\n<figure id=\"attachment_1242\" aria-describedby=\"caption-attachment-1242\" style=\"width: 534px\" class=\"wp-caption alignleft\"><img loading=\"lazy\" decoding=\"async\" class=\"wp-image-1242\" src=\"http:\/\/ogcmaonline.byu.edu\/wp-content\/uploads\/2021\/05\/AndromedaTitian-300x274.jpg\" alt=\"\" width=\"534\" height=\"488\" srcset=\"https:\/\/ogcmaonline.byu.edu\/wp-content\/uploads\/2021\/05\/AndromedaTitian-300x274.jpg 300w, https:\/\/ogcmaonline.byu.edu\/wp-content\/uploads\/2021\/05\/AndromedaTitian-66x60.jpg 66w, https:\/\/ogcmaonline.byu.edu\/wp-content\/uploads\/2021\/05\/AndromedaTitian.jpg 500w\" sizes=\"auto, (max-width: 534px) 100vw, 534px\" \/><figcaption id=\"caption-attachment-1242\" class=\"wp-caption-text\">Titian (Vecellio Tiziano), &#8220;The Liberation of Andromeda&#8221; (after 1559), Wallace Collection, London. <a href=\"http:\/\/ogcma.byu.edu\/PerseusAndromeda1.0015_Titian.htm\">PerseusAndromeda1.0015_Titian<\/a><\/figcaption><\/figure>\n<p class=\"p1\">Classic portrayals of Andromeda and her descendants \u2014 from Angelica\u2019s rescue by Roger to<i> Jaws\u2019 <\/i>first victim, an unrescued skinny-dipper eaten by a huge shark \u2014 equate the girl\u2019s vulnerability to her erotic charge. Surely Cepheus and Cassiopeia did not need to strip their daughter naked before chaining her to that rock as bait for the ravaging sea monster. Doing so merely added insult to her injury. But painters right the way through from Titian to Witwael and beyond follow suit. Not Neofotistos! In this Andromeda scene, the artist portrays Andromeda utterly in the altogether, in surprising <i>heroic<\/i> nudity that completes the image. For, Neofotistos arms her feminist hero with a drawn and remarkably erect shining sword which she directs from her loins at the languid Perseus, indeed directly at <i>his <\/i>loins. Whether Neofotistos has purposefully chosen to subvert classical insistence \u2014 because, classically, the hero in this moment wields the curved <i>harpe<\/i>, not just some straight, old sword \u2014 is a matter of intrigue. Andromeda holds her erect sword, though, with her left hand as it surges like acquired genitalia and follows her gaze toward Perseus on the rock.<span class=\"Apple-converted-space\">\u00a0<\/span><\/p>\n<p class=\"p1\">The reversal of roles in this picture is overt. Copyrighted in 2002 and published on <a href=\"http:\/\/Zazie.at\">Zazie.at<\/a> (<a href=\"http:\/\/www.zazie.at\/SpecialEditions\/index.htm\">http:\/\/www.zazie.at\/SpecialEditions\/index.htm<\/a>) in 2004, it predates another feminist rethinking of the Perseus myth, the infamous \u201cMedusa with the Head of Perseus\u201d (2008) by Luciano Garbati. (<a href=\"http:\/\/ogcma.byu.edu\/Medusa2.0100_Garbati.htm\">Medusa2.0100_Garbati<\/a>) Neofotistos\u2019 emphasis on <i>reversal<\/i> may explain the divergence from Ovid\u2019s dogged insistance on putting Perseus\u2019 shield on his left arm, because here the role-reversed Andromeda carries her shield on her right.<span class=\"Apple-converted-space\">\u00a0<\/span><\/p>\n<p class=\"p1\">Neofotistos\u2019 overt emphasis on those fulsome gull-like sets of wings that propel her nude Andromeda forward to Perseus\u2019 rescue remind me of Titian\u2019s foregrounding of Perseus\u2019 <i>talaria<\/i>, where the painter<\/p>\n<figure id=\"attachment_1239\" aria-describedby=\"caption-attachment-1239\" style=\"width: 551px\" class=\"wp-caption alignright\"><img loading=\"lazy\" decoding=\"async\" class=\" wp-image-1239\" src=\"http:\/\/ogcmaonline.byu.edu\/wp-content\/uploads\/2021\/05\/PerseusAndromeda_Wtewael-250x300.jpg\" alt=\"\" width=\"551\" height=\"659\" srcset=\"https:\/\/ogcmaonline.byu.edu\/wp-content\/uploads\/2021\/05\/PerseusAndromeda_Wtewael-250x300.jpg 250w, https:\/\/ogcmaonline.byu.edu\/wp-content\/uploads\/2021\/05\/PerseusAndromeda_Wtewael-50x60.jpg 50w, https:\/\/ogcmaonline.byu.edu\/wp-content\/uploads\/2021\/05\/PerseusAndromeda_Wtewael.jpg 500w\" sizes=\"auto, (max-width: 551px) 100vw, 551px\" \/><figcaption id=\"caption-attachment-1239\" class=\"wp-caption-text\">Joachim Anthonisz Wtewael, &#8220;Perseus and Andromeda&#8221; (1611), Paris, Louvre no. R.F. 1982-51, image derived from Lessing Culture and Arts via ArtStor. <a href=\"http:\/\/ogcma.byu.edu\/PerseusAndromeda1.0038_Wtewael.htm\">PerseusAndromeda1.0038_Wtewael.<\/a><\/figcaption><\/figure>\n<p class=\"p1\">seems overtly to insist that this hero travels not on a winged horse, but rather in the mode that Ovid meticulously foregrounds in his <i>ur-narrative<\/i>.<span class=\"Apple-converted-space\">\u00a0<\/span><\/p>\n<p class=\"p1\">I first met this remarkable Andromeda narrative in a learned article, where a single sentence subjects the arriving heroine to interpretation within the framework of Perseus. \u201cThis tradition [sc. of male power rescuing the exposed female] was questioned and subverted in a graphic by the Greek digital artist Christina Neofotistou (2002), in which the phallic P[erseus] role is given to a female figure and the erotic Andromeda role to a male.\u201d (Mergenthaler*) <span class=\"Apple-converted-space\">\u00a0<\/span>The cynic will ask why Andromeda so rarely merits a separate article of her very own; and the optimist will hope that subsequent editions of such works as the <i>Reception of Myth and Mythology<\/i> will feature Andromeda and her peers in articles of their own, rather than secondary figures in the articles titled after their rescuers. Neofotistos\u2019 contribution may effect such a change.<span class=\"Apple-converted-space\">\u00a0<\/span><\/p>\n<p class=\"p1\">\u201cPerseus and Andromeda \u2014 a role reversal\u201d is one of nine works exhibited in <a href=\"http:\/\/zazie.at\">zazie.at<\/a>\u2019s special exhibition gallery by Jade Christina Green (a.k.a. Christina Neofotistos). While all nine artworks exhibited there share a surrealist element to larger or less degree, three work as adaptations of particularly classical mythology. The portrait of Salvador Dali subdues classical forms but is unmistakably referential to the togate Dali who selflessly gives the fingers of his left hand to a foregrounded cheese grater. Christian symbolism is even more provocatively in play in \u201cThe Virgin Mary Diagnoses a Case of Thalassemia \u03b2\u201d, or in the erotically super-charged labial apple of \u201cEve\u201d. One seems to know something of the artist\u2019s autobiographical background from these reversals of religious iconography; \u201cOppressed Childhood\u201d and \u201cFellatio, or Fish Planted in a Bowl of Water,\u201d are perhaps less revelatory.<span class=\"Apple-converted-space\">\u00a0<\/span><\/p>\n<p class=\"p1\">Three of the nine works in the gallery include, beyond, the Andromeda, also the mythologically forward \u201cBacchus delirius, or the masturbational social hierarchy\u201d and \u201cTrojan Horse\u201d. The latter graphically plays on our contemporary term for voyeuristic cyberaggression, the malware that enters a personal computer via pornographic seduction to impregnate the victim\u2019s privacy as if with marauding assailants. That bloody key which exits (?) the genitals of Neofotistos\u2019 lithe temptrix \u2014 or the staircase in her thigh, or the barren landscape behind her \u2014 probably signals as clearly to Dali-aware surrealists as the picture\u2019s overt adaptation symbolizes for classicists a neo-Vergilian breech of Troy, a city that is <i>porno vinoque sepulta. <span class=\"Apple-converted-space\">\u00a0<\/span><\/i><\/p>\n<p class=\"p1\">Among the gallery\u2019s items directly involved in the interpretation of Neofotistos\u2019 \u201cPerseus and Andromeda\u201d are the three works using fish to represent phallo-centrist energy. From among the fish in Neofotistos\u2019 Zazie gallery, comes an interpretive symbol to explain why she gives her Perseus bound a fishhead rather than human head atop his splendid male body. The \u201cfish planted in [its] bowl\u201d in \u201cFellatio\u201d is a non-descript grey-scaled fish rising from shining red lubriciousness that would seem altogether fluid and inviting were it not for the tidy fisherman\u2019s knot attaching this enticement to an unseen angler\u2019s rod and creel. A similar fish in \u201cEve\u201d rises from the glassy surface of still water to gaze at or enter the labial provocation of an overtly anatomical apple \u2014 a single piscine admirer versus one enticing fruit aptly proportioned to receive him. The most obvious \u2014 to my mind \u2014 interpretation of Neofostitos\u2019 piscine phallocentrism rises in \u201cThe Folly of Formal Dress Code\u201d, where a hooked fish is a metamorphosed necktie, its tail tied in a neat Windsor knot around the collar of a formal evening suit on a haberdasher\u2019s mannequin. Formal, patriarchal sartorial \u201cfolly\u201d becomes lethal in the symbolic hooking of this caught fish. His brethren appear in more sexualized environments among Neofotistos\u2019 gallery. Her substitution of Perseus\u2019 humanoid head by the head of a grey fish, which is contrived to resemble the male glans, renders the customary hero of this mythological moment is nothing but flaccidity; Andromeda, conversely, is nothing but sexual energy. Perseus\u2019 rescue is only to be effected by the arrival of the most winsome heroine Neofotistos seems capable of conjuring into pixels. <span class=\"Apple-converted-space\">\u00a0<\/span><\/p>\n<p>&nbsp;<\/p>\n<p>Roger T. Macfarlane \u2014 macfarlane@byu.edu<\/p>\n<p>_____<\/p>\n<p>* Volker Mergenthaler (2010), s.v. \u201cPerseus\u201d in <i>Reception of Myth and Mythology<\/i> ed. by M. Moog-Gr\u00fcnewald, <i>Brills\u2019 New Pauly <\/i>Supplements 1.4 Leiden and Boston), 521.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>The work called \u201cPerseus and Andromeda \u2014\u00a0a role reversal\u201d reworks the central premise of the familiar moment in the Perseus and Andromeda rescue. Here two nudes participate heroically in the rescue of a victim on a sea-side cliff. A desiccated piscine seamonster rises between the &hellip; <\/p>\n","protected":false},"author":2,"featured_media":1237,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_lmt_disableupdate":"","_lmt_disable":"","footnotes":""},"categories":[147,1,117,146],"tags":[],"class_list":["post-1235","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-andromeda","category-uncategorized","category-mythology","category-perseus-andromeda"],"modified_by":"Roger Macfarlane","_links":{"self":[{"href":"https:\/\/ogcmaonline.byu.edu\/index.php\/wp-json\/wp\/v2\/posts\/1235","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/ogcmaonline.byu.edu\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/ogcmaonline.byu.edu\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/ogcmaonline.byu.edu\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/ogcmaonline.byu.edu\/index.php\/wp-json\/wp\/v2\/comments?post=1235"}],"version-history":[{"count":9,"href":"https:\/\/ogcmaonline.byu.edu\/index.php\/wp-json\/wp\/v2\/posts\/1235\/revisions"}],"predecessor-version":[{"id":1403,"href":"https:\/\/ogcmaonline.byu.edu\/index.php\/wp-json\/wp\/v2\/posts\/1235\/revisions\/1403"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/ogcmaonline.byu.edu\/index.php\/wp-json\/wp\/v2\/media\/1237"}],"wp:attachment":[{"href":"https:\/\/ogcmaonline.byu.edu\/index.php\/wp-json\/wp\/v2\/media?parent=1235"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/ogcmaonline.byu.edu\/index.php\/wp-json\/wp\/v2\/categories?post=1235"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/ogcmaonline.byu.edu\/index.php\/wp-json\/wp\/v2\/tags?post=1235"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}